Not real X
During our most recent presidential election cycle, Sarah Palin pandered to the rabid core of the retreating perimeter crew by asserting that some parts of our country constitute "real America," whereas those other parts that didn't support her did not. Naturally, she had to backpedal on this to some extent later, but the core message of making the political opposition into actual aliens was clear.
I found this all somewhat perplexing, since I am an Eagle Scout from California, with roots in another country and the American midwest. Hard to say what that makes me, right?
Tellingly, the "they're not really ours" line showed up again this week in the voice of Afshin Rattansi, a reporter for Press TV who is often interviewed by the BBC to provide a counterpoint from the official Iranian point of view, more or less. Although Afshin is not a government spokesman, Press TV is sort of like the Iranian equivalent of Voice of America, which naturally colors its point of view (as VoA's point of view is colored by its funding source). In response to a question about how the public would view the upcoming confirmation of Ahmadinejad's new term, he had this to say:
"Certainly, 60% are not the middle class in Tehran that we are watching on our TV pictures of demonstrations."
Which is to say that "real Iran" is not those effete bastards in the city, but, rather, is the rural areas. He then went on to accuse the BBC and others of misrepresenting Iranian society by focusing on the disgruntled minority.
Of course, the dramatic flaw in all of this is that tight press controls in Iran mean that no one can do what you really need to do here and carry out a large-scale, representative survey to see how people feel in general. Thus, the best the BBC can do is interview who it can, sneak reporters to villages to see how some people there feel, and so forth.
Outside of this issue, though, I thought it was utterly telling that this defense of Ahmadinejad fell back on the same divisive, alienating rhetorical tactic that the Republican presidential campaign leaned on. Just as that campaign wanted to pander to a core that it hoped it could ramp up for victory, rather than trying to convince the rest of America that it had the right idea, the Iranian religious establishment wants to lean on an appeal to its active supporters and hopefully make the unhappy group, however large it is, seem different enough to dissuade new members from joining.
It's a curious parallel.